What do Mr Spock, Che Guevara and Gandhi have in common? They all appear in my new RSA Animate, The Power of Outrospection, about how empathy can create radical social change.
If you want to know more about my ideas on empathy, a good place to start is my book Empathy: Why It Matters, and How to Get It.
‘It was through books that I first realised there were other worlds beyond my own; first imagined what it might be like to be another person,’ wrote novelist Julian Barnes in a recent Guardian essay. It’s an enticing thought that reading fiction might help us escape the straitjacket of our egos and expand our moral universes. Modern literary theorists are, however, decidedly sniffy about the notion. ‘They see the idea as too middlebrow, too therapeutic, too kitsch, too sentimental, too Oprah,’ according to Steven Pinker in his latest tome, The Better Angels of Our Nature.
Yet Pinker, together with philosopher Martha Nussbaum, psychologist Keith Oatley and historian Lynn Hunt, is amongst a new band of champions for the idea that reading can indeed change not just ourselves, but the world. If we want to put this idea to the test, a good starting point is one of the most popular novels of the nineteenth century, Harriet Beecher Stowe’s Uncle Tom’s Cabin. What interests me, though, is not simply the extraordinary social impact of this admittedly sentimental story, but what its writing reveals about the origins of morality itself. Continue reading
We should all be worried about the £20 note, which features the eighteenth-century economist Adam Smith staring fixedly at workers toiling in a pin factory. Smith argued that this factory would produce far more pins if workers specialised in just one or two tasks – such as straightening the wire or sticking on the head – rather than doing all the stages of pin-making themselves. The result was his most famous invention: the division of labour. Continue reading
Over a million rain-soaked loyal subjects watched the Queen’s barge and a thousand support vessels bobble along the Thames this weekend to celebrate the Diamond Jubilee. And around the country many more millions joined the festivities at street parties, country fairs, community dances and cake sales.
But now the Union Jacks have been put away, we can sit back calmly and consider the big question raised by this extraordinary spectacle: How is it possible, in a modern democratic age, that 80% of British people (I’m Australian, by the way) still support the institution of monarchy – an unelected, hereditary head of state? Continue reading
My new book How to Find Fulfilling Work is out today.
About the book
Part of a new series of guides to everyday living from The School of Life (edited by Alain de Botton), How to Find Fulfilling Work aims to help people navigate the labyrinth of career choices out there and to find a job that is big enough for their spirits. It busts plenty of myths along the way, such as the idea that you can trust personality tests to guide you to the right job, and offers wisdom from philosophy, psychology, history and literature. There are plenty of unusual solutions to our career dilemmas too, including taking a radical sabbatical and aspiring to be a wide achiever rather than a high achiever, as well as timely career advice from Leonardo da Vinci, Marie Curie and even Zorba the Greek. And you will meet a woman whose 30th birthday present to herself was to try 30 different jobs in one year.
You can find out more about the book here and buy it from Amazon or your local bookstore.
The School of Life series is being launched with events around the UK and beyond.
Other authors in the series include Alain de Botton, Philippa Perry, John-Paul Flintoff, Tom Chatfield and John Armstrong.
Best wishes and happy reading! Roman
Extract from the opening of Chapter 1: The Age of Fulfilment
Rob Archer grew up on a housing estate in Liverpool where there was 50 per cent unemployment and the main industry was heroin. He fought his way out, studying hard and getting to university, and found a great job as a management consultant in London. He was earning plenty of money, he had interesting clients and his family was proud of him. ‘I should have been very happy, but I was utterly miserable,’ he recalls. ‘I remember being put on assignments in which I had no background but was presented as an expert. I was supposed to know about knowledge management and IT, but it all left me cold, and I always felt like an outsider.’ He did his best to ignore his feelings:
I assumed I should be grateful to just have a job, let alone a ‘good’ one. So I focused harder on trying to fit in and when that didn’t work, I lived for the weekend. I did this for ten years, burning the candle at both ends. Eventually it caught up with me. I became chronically stressed and anxious. Then one day I had to ask the CEO’s personal assistant to call me an ambulance because I thought I was having a heart attack. It turned out to be a panic attack. That’s when I knew I couldn’t go on. The problem was that all the alternatives – changing career, starting over again – seemed impossible. How could I trade in the security of my comfortable life for uncertainty? Wouldn’t I be risking all the progress I had made? I also felt guilt that I should even be searching for such luxuries as ‘meaning’ and ‘fulfilment’. Would my grandfather have complained at such fortune? Life appeared to offer an awful choice: money or meaning.
You can read the rest of Chapter 1 here.
This is the video of a talk I gave at the Royal Society of the Arts, which describes six ways to expand our empathic potential, drawing on everything from the empathy experiments of George Orwell to developments in industrial design, from the struggle against slavery in the eighteenth century to the Middle East crisis today. Discover why the 21st century needs to become the Age of Outrospection.
The full version of this talk is available as a podcast.
The ideas in this talk are discussed in my new book Empathy: Why It Matters, and How to Get It.
I published an article summarising some of these ideas at the Greater Good Science Center.
I am in the midst of a long-term project to document instances when empathy has flowered on a mass scale and shifted the course of human history. While empathy has periodically collapsed on a collective scale – just think of colonialism in Latin America or the Holocaust – there have also been moments when it has emerged as a force for positive and radical social change. If we want to tackle today’s global crises – from wealth inequality and armed conflict to climate change and food insecurity – we need to learn from the past and understand how empathy can be harnessed as a powerful tool to shift human behaviour and ignite social action. And one of the most interesting places to look is the evacuation of British children in World War Two. Continue reading
I was recently interviewed by The Browser – a fabulous site which compiles quality writing from around the web – about my five top books on the art of living. In the following extract I discuss George Orwell’s Down and Out in Paris and London, a book which has been a major inspiration for all my work on empathy.
George Orwell’s Down and Out in Paris and London is your second choice. What does it teach us?
I think that Orwell was one of the great travel adventurers of the 20th century. The reason I think that is because in Down and Out in Paris and London he showed that empathy could become an extreme sport and the guideline for the art of living. It’s the second half of the book that I particularly like, in which he describes how he went tramping in east London. He would dress up as a tramp and go into the streets of London, fraternising with beggars and people living on the streets. He was trying to empathise with people who lived on the social margins. Continue reading
The following article originally appeared in The Guardian.
The great tragedy of modern parenting is that we’ve forgotten its history – and mothers are paying the price. Contrary to popular belief, the superdad who takes on a serious share of childcare and housework is not a new invention. Before the industrial revolution – a mere couple of hundred years ago – most men were stay-at-home fathers, skilled at comforting wailing babes and bathing squirming toddlers. I didn’t know this four years ago when my partner, Kate, became pregnant with twins. I had never wanted to have children, worrying that it would scupper my hopes of becoming a writer, so I panicked. How was I going to embrace the seismic shock of double-dose fatherhood? Continue reading
Ready for a digital diet in 2012? In this article just published in the Independent on Sunday – and based on my new book The Wonderbox: Curious Histories of How to Live – I argue why we need less electro-chatter and more thoughtful, face-to-face conversation. (You’ll also find out why Dr Samuel Johnson is the most disastrous conversationalist in British history.)
There is a crisis in the art of conversation, and it’s making us hungry. On the one hand, we face a famine of quality conversation in our relationships. The typical British couple spends more time watching television together – on average, 55 minutes a day – than talking to each other. And the most common reason given for divorce in the West is wives complaining that their husbands don’t speak or listen to them.
On the other hand, thanks to technology, we are awash with superficial talk. Think of all the staccato texts and Facebook posts sent last year – how many of those words really added depth and meaning to our lives? We’re stuffing ourselves with chatter, but ending up starved of the quality conversation that Socrates savoured.
So should 2012 be the year to put ourselves on a digital diet, as several self-help gurus have suggested? Is it time to worry less about inches on our waistline and more about our hours online?
Read the full article here.